Week 118: From ‘Ghost Voice’, by Roy Fuller

These honest, rueful lines by the English poet Roy Fuller (1912-1991) turn on the idea that the natural condition of human love is one of an unquestioning domestic familiarity, that what the dead would like to come home to is not fanfares and celebrations, but simply their old state of being taken for granted. If they only could come home….

From ‘Ghost Voice’

Why do we return? Not in the darkened rooms
Of rattling tambourines and butter muslin,
But as you boil an egg or make the bed
You hear us and answer: ‘Darling?’.

Yes, that’s our wish, after all, whatever ancient
Boredom or intervening cause of unwelcome
Would face us, for our presence once again
To be taken all for granted.

We don’t come in actuality, alas!
For we’re in a place that even cosmologists,
Speculating on collapsed stars and anti-matter
Couldn’t find more alien.

Roy Fuller

Week 117: From ‘King Lear’, Act V, Scene 3, by William Shakespeare

I once attended an open-air performance of ‘King Lear’, and very good it was too on a darkening summer evening against a backdrop of ruins. The only problem was that this being a small company there was some doubling up of roles, and the same female actor played both Cordelia and the Fool. This clearly confused two old ladies sitting in front of me, who, going along with the Shakespearean convention that any change of costume serves as an impenetrable disguise, not unnaturally assumed that the Fool actually was Cordelia, come back to keep an eye on her old dad just as Kent had come back in disguise to serve his master and Edgar to assist Gloucester. I don’t think this is quite what Shakespeare intended – let’s face it, most ideas about Shakespeare are probably not what Shakespeare intended – but there is certainly a case to be made for the Fool as Cordelia’s alter ego, both radiating the same dangerous innocence. It seemed particularly appropriate that these final lines of reconciliation between Lear and his daughter should have coincided with the last light from the west, before the play ended in death and darkness.

  • Edmund. Some officers take them away. Good guard
    Until their greater pleasures first be known
    That are to censure them.
  • Cordelia. We are not the first
    Who with best meaning have incurr’d the worst.
    For thee, oppressed king, am I cast down;
    Myself could else outfrown false Fortune’s frown.
    Shall we not see these daughters and these sisters?
  • Lear. No, no, no, no! Come, let’s away to prison.
    We two alone will sing like birds i’ th’ cage.
    When thou dost ask me blessing, I’ll kneel down
    And ask of thee forgiveness. So we’ll live,
    And pray, and sing, and tell old tales, and laugh
    At gilded butterflies, and hear poor rogues
    Talk of court news; and we’ll talk with them too
    Who loses and who wins; who’s in, who’s out
    And take upon ‘s the mystery of things,
    As if we were God’s spies; and we’ll wear out,
    In a wall’d prison, packs and sects of great ones
    That ebb and flow by th’ moon.

Week 116: Bilberries, by Eric Millward

This tender poem brings back fond memories of picking berries (blackberries rather than bilberries) with my own small daughter. (I particularly remember how she would put one rather squashed berry into the bowl, take out half a dozen and eat them, then say proudly ‘I are being a helpy girl, aren’t I?’). It is one of those poems that snatch a precious and perhaps never-to be-repeated moment out of time and preserve it in an amber of loving observation.

Bilberries

We have been picking bilberries over an hour.
Your small hand opens, closes: a preying flower.
Warm shadows deepen into greys and blues,
hiding in caches those we didn’t choose
or didn’t see. All of the world is still
except ourselves, upon this glowing hill.
Whatever moved here earlier lies low,
waiting for us to pick our fill and go,
when, watched by them, the patient, the bright-eyed,
we shall go down the bountiful hillside.
But for an hour we lord it over eyes
that watch us covertly, with some surprise,
for hills hold nothing quite like me and you,
stooping and picking till our hands are blue.

Eric Millward

Week 115: On A Poet, by James Reeves

I think the E.B. of this poem must be Edmund Blunden, as the initials fit, the dates fit (except that Blunden actually died in January 1974, not 1973) and Blunden was a friend of Reeves. The only problem is that Blunden was actually quite well recognised as a poet in his lifetime, assuming that the award of the Queen’s Gold Medal for poetry, election to the Oxford Professorship of Poetry, and commemoration on a stone in Poets’ Corner in Westminster Abbey count as recognition.‘By most neglected’, therefore, may be a bit of an overstatement and one can’t help wondering if the poem is more an expression of Reeves’s own relatively unrewarded devotion to his craft.

The Queen of Elfland’s sometimes inconvenient gift to Thomas was, of course, a tongue that was incapable of lying: see ‘Thomas the Rhymer’, Child Ballad no. 37.

On a Poet

E.B. 1896 – 1973

Having no Celtic bombast in his blood,
Nor dipsomaniac rage, nor very much
To give his time of what his time expected,
He saw his Muse, slight thing, by most neglected.

She was no exhibitionist, and he,
With only the Queen of Elfland’s gift to Thomas,
Could not afford to school her in the taste
For stolen gauds and ornaments of paste.

When he is dead and his best phrases stored
With Clare’s and Hardy’s in the book of gold,
She with her unpresuming Saxon grace
In the Queen’s retinue will take her place.

James Reeves

Week 114: Vision By Sweetwater, by John Crowe Ransom

I have long found this poem enchanting but also just a little annoying. I like to understand a poem as thoroughly as I can, and get frustrated when that understanding seems to require some private key that I don’t have. And this one, after its beautiful opening stanzas, appears to tail off into a slightly wilful irresolution. ‘Where have I seen before, against the wind, These bright virgins…?’. I don’t know, mate, where have you seen them before? And what’s with the scream?

I have seen it suggested that the allusion is to the story of Susannah and the Elders in the apocryphal addition to the Book of Daniel, but if that’s really what Ransom had in mind, I can only say that the parallel between two voyeuristic old men hiding in the bushes to watch a woman bathing and the awakening of a young boy to his first romantic perception of womanhood does not seem a particularly happy one. But I’ll forgive all for the willows, clouds, deep meadowgrass and the steep turn of Sweetwater.

Later: one suggestion I have had is that the boy is startled out of his daydreaming by one of the girls, who has ‘been adventuring with delicate paces’, falling into the steep-banked stream, hence the sudden cry.

Vision By Sweetwater

Go and ask Robin to bring the girls over
To Sweetwater, said my Aunt; and that was why
It was like a dream of ladies, sweeping by
The willows, clouds, deep meadowgrass and river.

Robin’s sisters and my Aunt’s lily daughter
Laughed and talked and tinkled light as wrens
If there were a little colony all hens
To go walking by the steep turn of Sweetwater.

Let them alone, dear Aunt, just for one minute
While I go fishing in the dark of my mind:
Where have I seen before, against the wind,
These bright virgins, robed and bare of bonnet,

Flowing with music of their strange quick tongue
And adventuring with delicate paces by the stream,
Myself a child, old suddenly at the scream
From one of the white throats which it hid among?

John Crowe Ransom

Week 113: The Death of Lancelot, by Sir Thomas Malory

You have to feel sorry for King Arthur. He starts off in the earliest matter of Britain, the now sadly fragmented Celtic sources, as a true legendary hero in his own right, leading a band of extraordinary warriors on quests to hunt monstrous boars, as in ‘Culhwch and Olwen’, or to steal magical cauldrons from the Otherworld, as in the poem ‘Preiddeu Annwfn’ that can still give one a shiver of the mysterious: ‘’Three times the fullness of Prydwen we went in…None but seven ever came back from Caer Rigor’. Then along comes Lancelot and not only cuckolds him but nicks all the best lines. Disapproving Dante might have been, but it was still Lancelot and Guinevere, not Arthur, who inspired one of the most beautiful passages in the ‘Inferno’, and despite the title of his work, ‘Le Morte d’Arthur’, it’s Lancelot who gets the great send-off from Sir Thomas Malory….

The Death of Lancelot

AND when Sir Ector heard such noise and light in the quire of Joyous Gard, he alighted and put his horse from him, and came into the quire, and there he saw men sing and weep. And all they knew Sir Ector, but he knew not them. Then went Sir Bors unto Sir Ector, and told him how there lay his brother, Sir Launcelot, dead; and then Sir Ector threw his shield, sword, and helm from him. And when he beheld Sir Launcelot’s visage, he fell down in a swoon. And when he waked it were hard any tongue to tell the doleful complaints that he made for his brother. Ah Launcelot, he said, thou were head of all Christian knights, and now I dare say, said Sir Ector, thou Sir Launcelot, there thou liest, that thou were never matched of earthly knight’s hand. And thou were the courteoust knight that ever bare shield. And thou were the truest friend to thy lover that ever bestrad horse. And thou were the truest lover of a sinful man that ever loved woman. And thou were the kindest man that ever struck with sword. And thou were the goodliest person that ever came among press of knights. And thou was the meekest man and the gentlest that ever ate in hall among ladies. And thou were the sternest knight to thy mortal foe that ever put spear in the rest. Then there was weeping and dolour out of measure.

Sir Thomas Malory

Week 112: Ha’nacker Mill, by Hilaire Belloc

There is a real Ha’nacker Mill, Halnaker Mill near Chichester in Sussex, and maybe there was a real Sally, but what draws me most to this poem by Hilaire Belloc (1870-1953) is its hauntingly prophetic image of what might be called the unpeopling of the countryside. I am old enough to have just caught the last years of a rural way of life now vanished, to remember a time when farms employed whole gangs of workers and an obliging tractor-driver, innocent of health and safety, might give small children a ride on the end of his trailer as it bumped its way across the fields with its harvest load.

Ha’nacker Mill

Sally is gone that was so kindly,
Sally is gone from Ha’nacker Hill
And the Briar grows ever since then so blindly;
And ever since then the clapper is still…
And the sweeps have fallen from Ha’nacker Mill.

Ha’nacker Hill is in Desolation:
Ruin a-top and a field unploughed
And Spirits that call on a fallen nation,
Spirits that loved her calling aloud,
Spirits abroad in a windy cloud.

Spirits that call and no one answers —
Ha’nacker’s down and England’s done.
Wind and Thistle for pipe and dancers,
And never a ploughman under the Sun:
Never a ploughman. Never a one.

Hilaire Belloc

Week 111: Hamnavoe, by George Mackay Brown

I first met the work of the Orkney poet George Mackay Brown (1921-1996) through the short stories in ‘A Calendar of Love’, and for a while assumed that he was a prose writer who dabbled in poetry, till I realised that this was as unjust as seeing him as a poet who tried his hand at prose: the work is seamless and stamped in both forms by strong individuality and a kind of elemental clarity. As in this poem in memory of his father, that both celebrates and transcends the particulars of his Orkney life.

‘Cuithe-hung’ refers to the practice of hanging cuithe, a kind of fish, round the doors of houses to dry: they took on a woody texture and gave off a kind of phosphorescence.

Hamnavoe

My father passed with his penny letters
Through closes opening and shutting like legends
When barbarous with gulls
Hamnavoe’s morning broke

On the salt and tar steps. Herring boats,
Puffing red sails, the tillers
Of cold horizons, leaned
Down the gull-gaunt tide

And threw dark nets on sudden silver harvests.
A stallion at the sweet fountain
Dredged water, and touched
Fire from steel-kissed cobbles.

Hard on noon four bearded merchants
Past the pipe-spitting pier-head strolled,
Holy with greed, chanting
Their slow grave jargon.

A tinker keened like a tartan gull
At cuithe-hung doors. A crofter lass
Trudged through the lavish dung
In a dream of cornstalks and milk.

In ‘The Arctic Whaler’ three blue elbows fell,
Regular as waves, from beards spumy with porter,
Till the amber day ebbed out
To its black dregs.

The boats drove furrows homeward, like ploughmen
In blizzards of gulls. Gaelic fisher girls
Flashed knife and dirge
Over drifts of herring,

And boys with penny wands lured gleams
From the tangled veins of the flood. Houses went blind
Up one steep close, for a
Grief by the shrouded nets.

The kirk, in a gale of psalms, went heaving through
A tumult of roofs, freighted for heaven. And lovers
Unblessed by steeples lay under
The buttered bannock of the moon.

He quenched his lantern, leaving the last door.
Because of his gay poverty that kept
My seapink innocence
From the worm and black wind;

And because, under equality’s sun,
All things wear now to a common soiling,
In the fire of images
Gladly I put my hand
To save that day for him.

George Mackay Brown

Week 110: Art and Reality, by James Simmons

James Simmons (1933-2001) was one of a generation of fine Ulster writers. I admire this poem for its mix of truthfulness and rueful tenderness, though one has to wonder if the object of the poet’s contemplation was quite so enamoured of it: ‘Huh, so much for twenty years of diet and exercise, remind me again why I bothered…’

Art and Reality

From twenty yards I saw my old love
Locking up her car.
She smiled and waved, as lovely still
As girls of twenty are.

That cloud of auburn hair that bursts
Like sunrise round her head,
The smile that made me smile
At ordinary things she said.

But twenty years have gone and flesh
Is perishable stuff;
Can art and exercise and diet
Ever be enough

To save the tiny facial muscles
And keep taut the skin,
And have the waist, in middle-age,
Still curving firmly in?

Beauty invites me to approach,
And lies make truth seem hard
As my old love assumes her age,
A year for every yard.

James Simmons

Week 109: The Tryst, by William Soutar

I was glad to be reminded of this beautiful lyric by hearing it on a poetry program on Radio 4 last Monday, ‘The Still Life Poet’, in which Liz Lochhead discussed the life and work of the Scots poet William Soutar (1898-1943). Though given particular poignancy by Soutar’s situation – he was for years bedridden with a painful spinal condition – the poem also stands in an ancient Celtic tradition: an early Irish saga, Aislinge Óengus (The Dream of Óengus), tells the story of how Aengus Og, the Irish god of love, was visited in dream by ‘the most beautiful woman in Eriu’ and fell sick with the ‘sercc ecmaise’, the ‘love of absence’.

I don’t think the Scots words should give much trouble. ‘Caller’ means fresh, ‘smool’d’ means slipped away, ‘waukrife’ means wakeful.

The Tryst

Sae luely luely cam she in,
And luely she lay doun;
I kent her by her caller lips
And her breists sae sma’ and roun’.

A’ thru the nicht we spak nae word
Nor sinder’d bane frae bane.
A’ thru the nicht I heard her hert
Gang soundin wi’ my ain.

It was aboot the waukrife hour
Whan cocks begin tae craw
That she smool’d saftly thru the mirk
Afore the day wud daw

Sae luely luely cam she in
Sae luely was she gaen
And wi’ her a’ my simmer days
Like they had never been.

William Soutar