This week an affecting expression of the kind of regret that seems sadly common to poets as they age, a regret for, as T.S.Eliot puts it, ‘things ill done or done to others’ harm’, or in Philip Larkin’s words, ‘The good not done, the love not given, time/Torn off unused’.
It strikes me that the trigger for this reverie is one that few will now experience, for how many of us these days have open fires? But certainly I remember from my childhood that time in the late evening when the fire had been left to burn down and one could lose oneself in gazing into it, as into an enchanted landscape of fiery plains and red-gold caves. Of course, open fires were dangerous, time-consuming and wildly inefficient, but with their demise a little of the poetry went out of the world.
Cogitavi vias meas: ‘I thought of my ways’, a quote from the Latin version of Psalm 118.
‘green-grained’ – I assume that this choice of epithet refers to the sticks still having some sap in them, causing them to hiss and sputter as they burn in a way that reminds the poet of a human voice.
Surview
‘Cogitavi vias meas’
A cry from the green-grained sticks of the fire
Made me gaze where it seemed to be:
‘Twas my own voice talking therefrom to me
On how I had walked when my sun was higher –
My heart in its arrogancy.
‘You held not to whatsoever was true,’
Said my own voice talking to me:
‘Whatsoever was just you were slack to see;
Kept not things lovely and pure in view,’
Said my own voice talking to me.
‘You slighted her that endureth all,’
Said my own voice talking to me;
‘Vaunteth not, trusteth hopefully;
That suffereth long and is kind withal,’
Said my own voice talking to me.
‘You taught not that which you set about,’
Said my own voice talking to me;
‘That the greatest of things is Charity…’
And the sticks burnt low, and the fire went out,
And my voice ceased talking to me.
Thomas Hardy