Week 596: South Of My Days, by Judith Wright

Judith Wright’s fine evocation of a vanished Australia, first published in 1946, gives full rein to her intense feeling for landscape and for the past of her people. There is decay here and desolation, and the sense of a heritage under siege, conveyed through images of winter and darkness and forgetfulness, but there is also resilience and a note of defiance. ‘No one is listening’ – this reflects Judith Wright’s fear that no one was paying attention to those issues that concerned her all her life: the wrongs of the colonial past, Aboriginal land rights, the environment. But of course, as the poem proves, someone was listening, and now the stories that went walking in her sleep are passed on to walk in ours too.

‘that tableland’: this refers to Judith’s home country, a region of the Great Dividing Range in northern New South Wales where she was brought up.

‘medlar’: a kind of tree yielding an edible fruit, usually eaten when bletted, i.e. in a softened state beyond ripeness.

‘Droving that year’: this refers to cattle droving, which was central to Judith’s family life. The first anecdote concerns a time of drought, when sixty cattle were lost at a river crossing and a sulky – a kind of horse-drawn cart – came into camp carrying a dead driver with flies announcing the death.

‘Charleville’: a town in Queensland.

‘the Hunter’: a river in New South Wales.

‘McIntyre’: the MacIntyre river in Queensland.

‘Bogongs’: an area of the high country of Victoria; this time the hazard is snow, and more cattle perish in blizzards: ‘we brought them down, what aren’t there yet’.

Tamworth: a city in northern New South Wales.

Thunderbolt: the name of a famous bushranger. The drover tips him off that troopers are on his tail.

‘True or not’: the factual accuracy of the anecdotes that the old man produces like a conjuror shuffling cards is less important to the poet than what he represents: the lore of her people, their ancient storytelling tradition.

South Of My Days

South of my days’ circle, part of my blood’s country,
rises that tableland, high delicate outline
of bony slopes wincing under the winter,
low trees, blue-leaved and olive, outcropping granite –
clean, lean,  hungry country. The creek’s leaf-silenced,
willow choked, the slope a tangle of medlar and crabapple
branching over and under, blotched with a green lichen;
and the old cottage lurches in for shelter.

O cold the black-frost night. The walls draw in to the warmth
and the old roof cracks its joints; the slung kettle
hisses a leak on the fire. Hardly to be believed that summer
will turn up again some day in a wave of rambler-roses,
thrust its hot face in here to tell another yarn –
a story old Dan can spin into a blanket against the winter.
Seventy years of stories he clutches round his bones.
Seventy years are hived in him like old honey.

Droving that year, Charleville to the Hunter,
nineteen-one it was, and the drought beginning;
sixty head left at the McIntyre, the mud round them
hardened like iron; and the yellow boy died
in the sulky ahead with the gear, but the horse went on,
stopped at Sandy Camp and waited in the evening.
It was the flies we seen first, swarming like bees.
Came to the Hunter, three hundred head of a thousand –
cruel to keep them alive – and the river was dust.

Or mustering up in the Bogongs in the autumn
when the blizzards came early. Brought them down; we
brought them down, what aren’t there yet. Or driving for Cobb’s on the run
up from Tamworth – Thunderbolt at the top of Hungry Hill,
and I give him a wink. I wouldn’t wait long, Fred,
not if I was you. The troopers are just behind,
coming for that job at the Hillgrove. He went like a luny,
him on his big black horse.

Oh, they slide and they vanish
as he shuffles the years like a pack of conjuror’s cards.
True or not, it’s all the same; and the frost on the roof
cracks like a whip, and the back-log break into ash.
Wake, old man. This is winter, and the yarns are over.
No-one is listening
South of my days’ circle
I know it dark against the stars, the high lean country
full of old stories that still go walking in my sleep.

Judith Wright

Week 595: Dido reproaching Aeneas, from Virgil’s ‘Aeneid’, Book IV

This is one of the great passages of classical literature, from Virgil’s ‘Aeneid’, Book IV. In case anyone is unfamiliar with the story, Aeneas and his companions, fleeing from the sack of Troy, are shipwrecked on the coast of Libya, where they are taken in and entertained by the Queen of Carthage, Dido. Predictably she falls for Aeneas and they have a lot of fun together, including a hunting trip in which they take refuge from a storm in a cave where, to the accompaniment of thunder and lightning, it appears that their relationship is consummated. So far so good, but Jupiter, who has other plans for Aeneas, is not too happy about this and sends his messenger Mercury to pay Aeneas a visit and speak to him on the lines of ‘Look son, enough of the hanky-panky, you do remember that you are supposed to be founding a new kingdom in Italy?’. Reluctantly Aeneas prepares to set sail, meaning to tell Dido at some convenient moment, but she gets wind of his plans and angrily confronts him. He tries to excuse himself with a ‘Sometimes a man’s gotta do what a man’s gotta do’ speech, but women, I have noted, tend to be much less impressed by that sort of sentiment than are men, and in the speech below she gives him both barrels in reply.

Blake said of ‘Paradise Lost’ that Milton ‘was of the Devil’s party without knowing it’. I think it would be too much to claim that Virgil was of Dido’s party without knowing it: I have no doubt that he had a genuine belief in the Roman virtues of duty and piety, even setting aside the fact that as an intimate of the Emperor Augustus such a belief would be politic for him. But that does not stop his empathy for Dido and her suffering being remarkable in a man of the time.

The translation that follows is my own.

Dardanus: in  legend, the son of Zeus and Electra, and ancestor of the Trojan race.

‘No goddess was your mother…’: Aeneas was said to be the product of a union between the Trojan prince Anchises and the Greek goddess Aphrodite.

Caucasus: a region between the Black Sea and the Caspian Sea, in classical times a byword for wildness.

The shift at line 7 into referring to Aeneas in the third person suggests that she can no longer bear to address him directly.‘and this is what the gods do…’: the tone here is heavily sarcastic, as if she does not believe a word of his protestations.

Talia dicentem iamdudum aversa tuetur
huc illuc volvens oculos totumque pererrat
luminibus tacitis et sic accensa profatur:
‘nec tibi diva parens generis nec Dardanus auctor,               
perfide, sed duris genuit te cautibus horrens
Caucasus Hyrcanaeque admorunt ubera tigres.
nam quid dissimulo aut quae me ad maiora reservo?
num fletu ingemuit nostro? num lumina flexit?
num lacrimas victus dedit aut miseratus amantem est?               
quae quibus anteferam? iam iam nec maxima Iuno
nec Saturnius haec oculis pater aspicit aequis.
nusquam tuta fides. eiectum litore, egentem
excepi et regni demens in parte locavi.
amissam classem, socios a morte reduxi               
(heu furiis incensa feror!): nunc augur Apollo,
nunc Lyciae sortes, nunc et Iove missus ab ipso
interpres divum fert horrida iussa per auras.
scilicet is superis labor est, ea cura quietos
sollicitat. neque te teneo neque dicta refello:               
i, sequere Italiam ventis, pete regna per undas.
spero equidem mediis, si quid pia numina possunt,
supplicia hausurum scopulis et nomine Dido
saepe vocaturum. sequar atris ignibus absens
et, cum frigida mors anima seduxerit artus,               
omnibus umbra locis adero. dabis, improbe, poenas.
audiam et haec Manis veniet mihi fama sub imos.’

As he spoke, she looked him up and down,
A silent stare, surveying the whole man
And then in anger spoke to him. ‘Deceiver,
No goddess was your mother, nor Dardanus
The father of your race: harsh Caucasus
Begat you on the rocks, and tigers reared you.
But why hold back? What worse can come? Was he
Moved by my weeping? Did he look at me?
Did he shed tears, outargued? Pity me?
What can I cleave to now? The gods themselves,
Jupiter, son of Saturn, and great Juno
Look down on this and with no friendly eyes.
Where now shall faith be found? I welcomed him,
A castaway upon my shore, a beggar,
I saved his ships, I saved his friends from death,
With foolish heart I shared with him my realm.
Driven by the Furies, now I burn.
And so, you say, Apollo prophesies,
The oracles proclaim, Jove’s messenger
Carries his commandments through the air.
And this is what the gods do, this is what
Troubles them in their tranquillity?
But go, I will not keep you then, nor argue.
Go, seek your Italy, the winds be with you,
Find your land beyond the waves. And yet,
If the good gods have power, I pray that you
May drink your cup of death among the reefs,
Over and over calling my name, Dido.
I’ll follow you from far off with dark fires
And when my soul is sundered by cold death
My ghost will be about you. Cruel one,
You shall be punished, and I’ll know: that news
Will reach me even in the depths of Hades’.

Week 594: To Earthward, by Robert Frost

This poem works off the premise that as we grow older our jaded senses require ever stronger stimuli to engage them. I am not sure that this is entirely true. If it is true then what on earth are today’s young disco fans going to do in later life when they want to up their aural ante? Stand next to a Saturn rocket on takeoff? But let’s grant the poet his perception. The quest for such ever-increasing stimuli leads the poet to a darkly ironic imagining of the grave as the ultimate sensory experience: ‘to feel the earth as rough/To all my length’. This may seem morbid, but there is a paradox here: Frost, who had a good deal of personal tragedy in his life, may indeed at times have been, like Keats, ‘half in love with easeful death’, but that does not stop poems like this one from being a sensuous affirmation of life. The same paradox is to be found in ‘Stopping By Woods On A Snowy Evening’ (see week 490), where a longing for the final sleep does not preclude the exquisite sensibility of ‘easy wind and downy flake’.

To Earthward

Love at the lips was touch
As sweet as I could bear;
And once that seemed too much;
I lived on air

That crossed me from sweet things,
The flow of – was it musk
From hidden grapevine springs
Down hill at dusk?

I had the swirl and ache
From sprays of honeysuckle
That when they’re gathered shake
Dew on the knuckle.

I craved strong sweets, but those
Seemed strong when I was young;
The petal of the rose
It was that stung.

Now no joy but lacks salt
That is not dashed with pain
And weariness and fault;
I crave the stain

Of tears, the aftermark
Of almost too much love,
The sweet of bitter bark
And burning clove.

When stiff and sore and scarred
I take away my hand
From leaning on it hard
In grass and sand,

The hurt is not enough:
I long for weight and strength
To feel the earth as rough
To all my length.

Robert Frost

Week 593: After The Storm, by Derek Walcott

The Caribbean poet Derek Walcott (1930-2017) wrote poems dense with imagery and allusion that sometimes give me the feeling of pushing my way through the undergrowth of a tropical forest: an exotic and interesting landscape but not one in which I feel entirely at home. Though he is probably best known for his long and complex epic poem ‘Omeros’ the best way into his work may be through some of his shorter lyrics, such as this week’s offering, which I take as portraying a man who has been through much and is coming to terms with age and loss by letting the burden of identity dissolve into the sea and space around him. It is a little strange, but after after a reading or two the strangeness abates to leave a calm beauty of night and stars.

‘But things must fall’: I wonder if there is an echo of scripture here, as when Jesus speaks about the end times – cf. Mark 13.25 ‘And the stars of heaven shall fall, and the powers that are in heaven shall be shaken’.

‘cotch’: Afro-Caribbean slang for to relax, hang out

‘Shabine sang to you from the depths of the sea’: Shabine is the principal figure in another, longer Walcott poem, ‘The Schooner Flight’, where he appears as a conflicted figure trying to come to terms with, or to escape from, the complexities of his mixed race heritage and his people’s colonial past. I think Shabine is clearly to a great extent a stand-in for Walcott himself, and this last line of the poem is a statement of the poet’s legacy.

After The Storm

There are so many islands!
As many islands as the stars at night
on that branched tree from which meteors are shaken
like falling fruit around the schooner Flight.
But things must fall, and so it always was,
on one hand Venus, on the other Mars;
fall, and are one, just as this earth is one
island in archipelagoes of stars.
My first friend was the sea. Now, is my last.
I stop talking now. I work, then I read,
cotching under a lantern hooked to the mast.
I try to forget what happiness was,
and when that don’t work, I study the stars.
Sometimes is just me, and the soft-scissored foam
as the deck turn white and the moon open
a cloud like a door, and the light over me
is a road in white moonlight taking me home.
Shabine sang to you from the depths of the sea.

Derek Walcott

Week 592: Beeswing, by Richard Thompson

I think that this beautiful ballad by the singer/songwriter Richard Thompson is one of the greatest of contemporary folksongs. It seems to me poetry for its substance, its detail, its turns of phrase and above all for the ache at its heart. Apparently it was inspired in part by the life of the remarkable a cappella folksinger Anne Briggs, though it should not be taken as autobiographical: Thompson met Anne on only two occasions, and the content is based more on conversations about her with fellow-singer Sandy Denny. It certainly captures her wild, free and somewhat wayward spirit: while much in demand in the folk scene of the sixties it seems that getting her to turn up for gigs was a nightmare, though this didn’t stop her from being highly influential on a whole raft of other singers. In a way the song seems like an elegy not just for one singer but for a whole decade when for a time the future offered hope to the young in a way scarcely thinkable now.

The song has been covered by numerous artists but I still think Richard’s own version is the best.

‘the summer of love’: 1968, the year of student protests, especially against the escalating war in Vietnam
‘steamie’: a Scots word for a public laundry
‘Caldrum Street’: a street in Dundee, Scotland
‘the Gower’: a coastal area in South Wales
‘White Horse’: a brand of whisky

Beeswing

I was nineteen when I came to town,
They called it the summer of love.
They were burning babies, burning flags,
The hawks against the doves.
I took a job in the steamie
Down on Caldrum Street,
I fell in love with a laundry girl
Who was working next to me.

She was a rare thing
Fine as a beeswing,
So fine a breath of wind might blow her away.
She was a lost child,
O she was running wild,
She said ‘As long as there’s no price on love I’ll stay,
And you wouldn’t want me any other way.’

Brown hair zig-zag round her face,
And a look of half-surprise.
Like a fox caught in the headlights
There was animal in her eyes.
She said ‘Young man, oh can’t you see
I’m not the factory kind.
If you don’t take me out of here
I’ll surely lose my mind.’

She was a rare thing
Fine as a beeswing,
So fine that I might crush here where she lay.
She was a lost child,
O she was running wild,
She said ‘As long as there’s no price on love I’ll stay,
And you wouldn’t want me any other way.’

We busked around the market towns
And picked fruit down in Kent
And we could tinker lamps and pots
And knives wherever we went.
And I said that we might settle down,
Get a few acres dug,
Fire burning in the hearth
And babies on the rug.
She said ‘O man, you’re a foolish man,
It surely sounds like hell,
You might be lord of half the world
You’ll not own me as well.’

She was a rare thing
Fine as a beeswing,
So fine a breath of wind might blow her away.
She was a lost child,
O she was running wild,
She said ‘As long as there’s no price on love I’ll stay,
And you wouldn’t want me any other way.’

We was camping down the Gower one time,
The work was pretty good.
She thought we shouldn’t wait for the frost
I thought maybe we should.
We was drinking more in those days
And tempers reached a pitch.
And like a fool I let her run
With a rambling itch.

Oh the last I hear she’s sleeping
Back on the Derby beat,
White Horse in her hip pocket
And a wolfhound at her feet.
And they say she even married once
A man called Romany Brown
But even a gypsy caravan
Was too much settling down.
And they say her flower has faded now,
Hard weather and hard booze,
But maybe it’s just the price you pay
For the chains you refuse.

O she was a rare thing
Fine as a beeswing,
And I miss her more than ever words can say.
If I could just taste
All of her wildness now,
If I could hold her in my arms again
And I wouldn’t want her any other way.

Richard Thompson